Clarifying Cardinal Arinze’s Letter
Well, not really his letter. That doesn’t require much clarification. It’s somewhere between “highly” and “absolutely” clear. The key segment:
4. Paragraph 279 of the General Instruction of the Roman Missal directs that the sacred vessels are to be purified by the priest, the deacon or an instituted acolyte. The status of this text as legislation has recently been clarified by the Pontifical Council for Legislative Texts. It does not seem feasible, therefore, for the Congregation to grant the requested indult from this directive in the general law of the Latin Church.
5. This letter is therefore a request to the members of the Bishops’ Conference of the United Status of America to prepare the necessary explanations and catechetical materials for your clergy and people so that henceforth the General Instruction of the Roman Missal, no. 279, as found in the editio typicatia of the Roman Missal, will be observed throughout its territories.
Translation: “No.”
The thing that really strikes me as interesting in this letter is not the answer, but the reason for the answer. (And the focus, but I’ll get to that in a moment.)
Although I am not exactly sure what the Pontifical Council for Legislative Texts said on the matter, it seems clear that Cardinal Arinze sees it as definitive. The argument seems to be that the Council’s “clarification” makes the entire issue easy to address. My reading of #4 runs something like this: “The GIRM is very clear on the matter. And the GIRM is the definitive text - the liturgical law, as we all know from the Pontifical Council’s recent clarification. So, how can we provide an exception from that?”
To oversimplify once again: “No. Because the GIRM says no.”
I do feel compelled to retract at least partially my displeasure with Cardinal Mahony on this matter. In point 5, Cardinal Arinze clearly sees the need for “explanations and catechetical materials.” It’s easy for me to rush ahead with plans to dismiss all extra-ordinary ministers from the purification process. But I’m not actually in charge of anything, and I have a bit of a tin ear on this particular issue. (It’s hard to watch folks carelessly cleaning the sacred vessels. The former altar boy in me cringes ever time I see it.)
I’m not excited by Cardinal Mahony’s use of the word “recommendation.” Looking over the letter from Cardinal Arinze, there seems to be nothing recommended there - except for perhaps the recommendation that the Bishops’ Conference prepare explanations for their members. In fact, the final couple of points seem like a “gentle semi-reminder” of the USCCB’s apparent reluctance to implement the GIRM more fully.
But a delay of some sort does seem consistant with the letter’s emphasis. I’m just not particularly interested in finding out how long it will take the Archdiocese of Los Angeles to “prepare the necessary explanations and catechetical materials for its clergy and people.” (Oops. There I go again.)
And I haven’t even gotten to the “focus” point yet.
The letter spends a great deal of time discussing the importance of having people receive under both species. This moves to a discussion of intinction, and then to the point that reception of the host “has been legitimately established as the most common form in the Latin rite.” But it also points out that, though legitimate, this norm was adopted for largely pastoral reasons.
Receiving under both species is not something I am particularly familiar with. But Cardinal Arinze seems to be suggesting that it would be well for me to consider it a bit further.