“…it’s the wimple that really turns heads.”
THIS is a fun article, and comes from a fairly unexpected source.
Time Magazine is far more comfortable asking about “The Historical Jesus” than asking why young, beautiful women decide to take themselves “out of the running” permanently.
Some of the article’s assumptions seem a bit odd, such as the claim that “as opportunities opened for women in the 1960s and ’70s, fewer of them viewed the asceticism and confinements of religious life as a tempting career choice.” But that’s cosmetic.
The overall tone is quite lauditory, and the message is greatly encouraging. But most importantly, it seems very true. I myself have a number of friends in the convents the article is addressing.
And I will admit that the veil talk is particularly wonderful to me. The “business suit” approach taken by so many nuns in the recent past was greatly distressing. And the nearly complete rejection of this approach by the younger generations is a great sign.
Newer nuns see the veil as a public expression of faith, says Cheryl Reed, author of Unveiled: Inside the Hidden Lives of Nuns. “You can understand why a woman who has given up sex, freedom and money would want to wear her wedding dress–which is what they consider their habits to be. You want to say, ‘I’m special. I gave this up.’”
The notion of the nun as the “bride of Christ” is absolutely essential to this revival. And nearly as important as the view of the priest as the groom of the Church - another “back to the basics” approach that seems particularly popular with the younger generation of religious.
(HT: AMY, and a bit of commentary from DOM. He’s a bit more critical than I was, and I think I can see what he’s getting at. I guess I was so pleased to see the source, I was a big kinder than I could have been.)