A Bit of Pelosi
I need to get some negativity out of my system in anticipation of the New Year, so I’ll start with this.
Deal Hudson and his friends have been discussing our future Speaker over at his eponymous BLOG. (I’m not sure “eponymous” is exactly the right word there, because it’s not really a tribe. Perhaps the “place” portion of the definition bails me out, though. Either way, I’m going to use it because I love the word.)
The conversation started with THIS post from Marjorie Campbell, in which she addresses the need to battle the very notion of “pro-choice” Catholic.
Does this standard include denial of the Eucharist in a nationally publicized Mass? I think it could - if done respectfully, offering Ms. Pelosi an opportunity to revamp her schedule - so long as the Church emphasized our Catholic imperative to stop the mass killing of unborn children. But it would be a single, isolated step in the much, much broader project of debunking the myth of “pro-choice” Catholic.
She also posted a link to a National Catholic Reporter INTERVIEW with Ms. Pelosi that is equal parts hopelessly confusing, deliberately misleading, and down-right disturbing - and quite often, all three at once. Deal ADDRESSES one of the particularly misleading/disturbing quote, but there are thousands of others to choose from.
Take this one, for example:
Q: You were recently quoted as calling yourself a “conservative Catholic.” Are you?
A: I think so. I was raised, as I say, in a very strict upbringing in a Catholic home where we respected people, were observant, were practicing Catholics and that the fundamental belief was that God gave us all a free will and we were accountable for that, each of us. Each person had that accountability, so it wasn’t for us to make judgments about how people saw their responsibility and that it wasn’t for politicians to make decisions about how people led their personal lives; certainly, to a high moral standards, but when it got into decisions about privacy and all the rest, than that was something that individuals had to answer to God for, and not to politicians.
Sorry, Ms. P., but “us conservative Catholics” are big into the “admonish the sinner” side of things, as well. That doesn’t mean we can’t “love the sinner and hate the sin,” but it definitely means we won’t “ignore the sin and hope that it goes away,” either. I think I’ll chalk that one up to “confusing,” because I’m not quite sure it’s deliberately misleading - and I’m saving “disturbing” for some later stuff. (One more thing: if you’re a “conservative Catholic,” I’m a Democrat.)
What about this one?
Q: Is being a Catholic in public life a blessing or a burden?
A: Oh, it’s a blessing. I have more people praying for me.
In the family I was raised in, love of country, deep love of the Catholic Church, and love of family, were all the values I was raised in. I don’t like to have religion and politics come too closely together, but I will say that I am motivated by the Gospel of Matthew, as many people in politics are. I find it an inspiration.
What did I see the other day? The divinity in me bows to the divinity in you. The respect that we have for the individual because of the spark of divinity that we all carry serves me well in politics - to respect people and their point of view. I say that, I hope it doesn’t sound patronizing, …in a very respectful way.
My upbringing — working on the side of the angels with my parents — to help people, again according to Gospel of Matthew, and the idea …. [that we] look upon God’s creation as an act of worship - to ignore the needs of God’s creation is to dishonor the God that made them. And that we have that responsibility, all of us.
The divinity in me bows to the divinity in you? What the heck does that even mean? I can think of a couple ways it could be made to fit if someone was forcing me to make it fit, but I’m pretty sure none of those ways would boil down to “divinity = respecting people and their point of view.” That’s a perfectly human goal. (Still, mostly just confusing.)
Q: Two litmus tests that help define “conservative” and “liberal” in the church: Married priests and women priests.
A: What can I say? The record speaks for itself in some respects. I have always thought that there should have been a stronger role for women in the church. When I was little my mother always wanted me to be a nun. I didn’t think I wanted to be a nun, but I thought I might want to be a priest because their seemed to be a little more power there, a little more discretion over what was going on in the parish. I think the reality of life is that wherever God sends a vocation that marriage should not bar anyone from following that vocation. I know that that is in the future, I just don’t how long it will take.
Q: Women as priests?
A: Oh absolutely…Why not? Why not?
OK, we’re way past confusing now. I’m gonna have to go with deliberate on this one. Anyone who says that marriage should not bar anyone from following a vocation to the priesthood is being flat-out misleading. It’s to completely ignore what marriage is, and also to completely ignore how God sends vocations. If we take Ms. Pelosi at her word, that she was raised and well-formed in a strong, conservative Catholic family, she knows she’s confusing the issue here.
And what about the absurd (yet absurdly common) suggestion that there should be a stronger role for women in the Church? That’s a text-book example of revisionistic history. Or perhaps most disturbing of all: that being a priest is somehow about power?
OK, I take it back. The “power priests” bit is disturbing. But this is worse:
Having said that, the tragedy for some of us is that as much as we have worked on alleviation of poverty, and [on] social issues, and reducing violence in the world, and respecting the other person, and meeting the needs of other people, and [seeing] God’s creation as an act of worship - those relationships have been sadly affected by the decision on the part of some in the church to disassociate themselves from [some political leaders] because of our position on choice.
I won’t stand for that little bit of “misdirection,” Ms. Pelosi. The decision to “disassociate,” as you put it, is all on your shoulders. You are the one making this break from the Church, not the other way round.
